slavery and religion in the antebellum south

For slaves, as for whites, literacy promised self-worth and access to scripture. For many decades, scholars have debated the importance of religion in helping slaves cope with the horrible experience of slavery in the antebellum South. The Journals Division publishes 85 journals in the arts and humanities, technology and medicine, higher education, history, political science, and library science. By 1804, most Northern states abolished slavery, and the federal government prohibited slavery in the Northwest Territory and banned the external slave trade, spurred by abolition movements that denounced slavery as sinful and antithetical to the principles of the nation. To access this article, please, Access everything in the JPASS collection, Download up to 10 article PDFs to save and keep, Download up to 120 article PDFs to save and keep. major historians are also regularly featured. Facebook; Twitter; Email; Tools Icon Tools. "Slavery and Religion in the Antebellum South." Slave Religion: The ''Invisible Institution'' in the Antebellum South | Albert J. Raboteau | download | Z-Library. "When I can read my title clear": literacy, slavery, and religion in the antebellum South User Review - Not Available - Book Verdict. Project MUSE® Hopkins Fulfillment Services (HFS) Thus, because slaves had a flexible definition of family, just like the church considered everyone a big family, many differences between slave women (e.g., field vs. house slaves) might be mitigated through the sharing of a faith and religious creeds and practices.xxxix. Albert J. Raboteau. in their rituals and upheld the image of the healing, exorcist priest). Southerners in the antebellum period. Slave Religion in the Antebellum South Published: January 2000 Share Icon Share. Americans used religion to attack or defend slavery in the period from the American Revolution to the Civil War, including religious defenses of racism and the Christian explanation for the origin of blacks as the cursed descendants of Canaan. From the early 1920s through the 1960s, the accent was put on the variety of religious traditions and rituals of the antebellum Southern slaves, but without them receiving the credit for these traditions, which were considered as being adaptations of European beliefs and rituals. Additionally, slavery in the crusades was not done for the same financial gain that slavery in the antebellum south was. of Contents. Publication Date - October 2004. The demand for slaves was greatest in the Deep South, and the Upper South sold its slaves “down the river” at ever higher prices. Different forms of slavery existed for over 18 centuries within Christianity. Save Citation »  (Works with EndNote, ProCite, & Reference Manager), Basu-Zharku, I. O. Every Sunday, Tanner gathered all of his slaves around him and read favorite passages from the Bible. This they did through their challenges to such images as the Jezebel and Mammy, through teaching their children religious and moral values, and through maintaining a good psychological standing and an empowerment through prayer of the community, thus demonstrating the humanity and dignity of slaves. Go to Table Purchase this issue for $44.00 USD. In the 1970s, the focus changed, as Albert Raboteau’s analysis of slave religion demonstrates. Slavery and Religion in the Antebellum South. The division also manages membership services for more than 50 scholarly and professional associations and societies. The long-awaited reissue of a classic study of African American history and religion Morton, Patricia. ©2000-2020 ITHAKA. Inquiries Journal provides undergraduate and graduate students around the world a platform for the wide dissemination of academic work over a range of core disciplines. There is ample evidence of sexual relations, from rapes to what appear to be relatively symbiotic romantic partnerships, between white slave masters and black women in the Antebellum South. New York: Oxford University Press, 1978. However, by 1820, political and economic pressure on the South placed a wedge between the North and South. About The Journal | Submissions The enslaved persons were treated unfairly and forced into labor. Retail Price to Students: $19.99. Read your article online and download the PDF from your email or your account. (Oxford: Oxford University Press, 1998), 44. Review by: With a personal account, you can read up to 100 articles each month for free. Terms of Use :: Privacy Policy :: Contact. African American slaves photographed after the Civil War, From the 1920s to the 1960s, Newbell N. Puckett was the major name in researching religion and slavery. Inquiries Journal/Student Pulse 3 (01), http://www.inquiriesjournal.com/a?id=372, BASU-ZHARKU, I. O. Everyday low prices and free delivery on … Albert J. Raboteau, Slave Religion: The Invisible Institution in the Antebellum South (New York: xxv.) When Abraham Lincoln won the 1860 election on a platform of halting the expansion of slavery, seven slave states broke away to … In the beginning the two Request Permissions. SLAVES AND GENTLEMEN: RELIGION IN THE ANTEBELLUM SOUTH Martha Tomhave Blauvelt E. Brooks Holifield. However, the way they treated the subject differs and the conclusions they reached are varied. Masters and Slaves in the House of the Lord: Race and Religion in the American South, 1740-1870. Stephanie Buzzard Ms. Renae Newhouse WRD 110-020 November 4, 2011 Slavery in the Antebellum South Slavery was a popular practice in the South during the Civil War Era. Being the ones to impart the traditions and values to the young generation, through storytelling, they were the ones who set the standard for suitable behavior-all this, while withstanding the brutality of slavery and empowering their families and fellow slaves. Religion and SlaveryFrom the beginning of the Atlantic slave trade, Western nations used religious doctrine to justify the enslavement of Africans. Resistance to oppression is often found in the most unlikely of places. Cite Icon Cite. MUSE delivers outstanding results to the scholarly community by maximizing revenues for publishers, providing value to libraries, and enabling access for scholars worldwide. Dorothy S. Ruiz, Amazing Grace: African American Grandmothers as caregivers and Conveyors of Traditional Values (Westport: Praeger, 2004): 1-3. As the cotton culture spread westward, slavery strengthened its hold on the South. Notes and indexes. 7 Mitchell Snay, Gospel of Disunion: Religion and Separatism in the Antebellum South (Cambridge: Cambridge University Press, 1993), 54. It accurately understands that Black life exists outside of the traditional humanist metric, and Blackness... Scandal, the first network drama in decades to star an African-American woman, reaches millions of viewers on a weekly basis. Albert J. Raboteau. Buy Slave Religion: The Invisible Institution in the Antebellum South Updated by Raboteau, Albert J. The Gentlemen Theologians: American Theology in Southern Culture, 1795-1860. Albert J. Raboteau originally wrote 'Slave Religion: The "Invisible Institution" in the Antebellum South' as an expansion and derivation of his doctoral dissertation, little expecting it to become a classic. The original work is not included in the purchase of this review. Slavery was defended in the South as a "positive good", and the largest religious denominations split over the slavery issue into regional organizations of the North and South. Note: This article is a review of another work, such as a book, film, musical composition, etc. 2011. Slavery was integral to the agricultural economies of the South, and thus to the nation’s prosperity, in the eighteenth and nineteenth centuries. 6 ibid., 43. xxxiii.) For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. With critically acclaimed titles in history, science, higher education, consumer health, humanities, classics, and public health, the Books Division publishes 150 new books each year and maintains a backlist in excess of 3,000 titles. For example, Christians (for the most part) would only enslave non-Christians. The role of personal property in our lives is one that to a very great extent we take for granted. Eds. Lexington: University Press of Kentucky, 1988. By Janet Duitsman Cornelius. 2000. American history—reviews that are far superior to those found in A good story can be intriguingly informative, a good story can well up deep emotions and a good story can carry culture, history and tradition. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). For terms and use, please refer to our Terms and Conditions ISSN: 2153-5760. Using a variety of first and second-hand sources--some objective, some personal, all riveting--Raboteau analyzes the transformation of the African religions into evangelical Christianity. Project MUSE is a leading provider of digital humanities and social sciences content, providing access to journal and book content from nearly 300 publishers. He affirmed that most African-American religious beliefs were borrowed from European Americans.i Slave women were especially prone to this influence, since they were working in the houses of their masters, and passed on this knowledge to their children,ii which perpetuated the European beliefs in the slave population at large. All Rights Reserved. © 1979 The Johns Hopkins University Press Ruiz, Dorothy S. Amazing Grace: African American Grandmothers as caregivers and Conveyors of Traditional Values. The ways in which slaves adapted Christianity to their own needs is emphasized, and the slaves’ agency becomes more pronounced. The major religious groups in the South during the first half of the 19th century were the Methodist and Baptist churches. Triggers Even Stronger Defense of Slavery Historical, Economic, Religious, Social & Racial arguments from those who saw the “peculiar institution” not as a “necessary evil”, but a “positive good” Example: John C. Calhoun of South Carolina becomes the major antebellum voice in Congress for slavery & … Some examples include hoodoo doctors giving charms to run away,ix root chewingx or walking backwards and throwing dirt over the left shoulder to avoid whipping,xi and bewitching the master’s wife to feel the whipping.xii He also contended that black churches had their own traits: the music, songs, and the spontaneous dance-rhythm.xiii Moreover, learning the bible by singing (because slaves were not taught to read or write), and singing spirituals to let fellow slaves know of a religious meeting at nightxiv were also noted by Puckett as traits of the slaves’ agency. The enslavement of Africans among Southerners prior to the American South. ” Slavery, Religion and the South.! & Reference Manager ), 44 way they treated the subject differs and the they! All of his slaves around him and read favorite passages from the Bible Theologians. 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